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Questions about ‘big day in’

A lot of people have asked questions about our gig at the “Big Day In” on Feb 8, which was broadcast on the Australian Christian Channel, via webcast, and direct to hundreds of Anglican Churches in Sydney.

1. What was that song you played?
The item we played was “Beneath the cross”, which is track two on our brand new album (I’m actually writing this as we mix the last track in Sydney’s Studios 301!!). Watch out for it in late March or early April.

It’s a new song based on the words to an old hymn by Elizabeth C. Clephane (1868)

Beneath the cross of Jesus I gladly take my stand
The shadow of a mighty rock within a weary land
O safe and happy shelter, O refuge tried and sweet
O resting place where heaven’s love and heaven’s justice meet

I wanna stay beneath the cross of Jesus, keep me there
I wanna stay beneath the cross of Jesus, keep me there

There lies beneath its shadow but on the further side
The darkness of an awful grave that gapes both deep and wide
And there between us stands the cross arms outstretched to save
A watchman set to guard the way from that eternal grave

I take the shadow of the cross as my abiding place
I ask no other sunshine than the sunshine of his face
Content to let the world go by, to know no gain or loss
My sinful self my only shame, my glory all the cross
My sinful self my only shame, my glory all the cross

Upon that cross of Jesus mine eye at times can see
The very dying form of one who suffered there for me
And from my stricken heart these two wonders I confess:
The wonders of redeeming love and my unworthiness

2. Why was there clapping after the songs?
As anyone who has sung with Garage Hymnal before will know, we’re not heaps into applause. Don’t get us wrong, we’re really grateful for the encouragement and thanks (which in our culture are communicated by clapping), but we feel a bit awkward normally about accepting applause; especially after leading you in worship through a congregational song.

It may sometimes be an appropriate response of gratitude to someone who has served you by playing an ITEM (it depends what you mean by the applause). People have different views on this. One songwriter friend of mine always asks people not to clap after items when he plays in church. But sometimes the sentiment the church body is trying to express is clearly just gratitude (not idolatry or ego-boosting). Musicians like all artists tend to be melancholic types, and so a little bit of encouragement might not be the worst thing in the world for their souls.

But as you may have noticed, there was a lot about the Big Day In that wasn’t quite like a normal church service. We couldn’t see most of the people we were serving, for a start. And there was no easy way to make the transitions between music and the next segment. So out of technical necessity the producers asked the congregation to do something they might not normally do, and clap after our items. We agreed, understanding that the congregation was not trying to inflate our egos or give glory to us instead of God.

On that note, our aversion to applause as church musicians isn’t so much about making sure the glory goes to God. As Christians the onus is on us to give all the glory to God whether we get applause or not, and whether we’re playing in church or at a pub on Saturday night. The real reason we find applause awkward is that it implies the congregation and the band are separate … performer and listener. We like to think that we were all involved in the music!!! So when the cameras were off and the crowd at Kellyville very kindly thanked us for leading them in one more song, we applauded them back!!!

3. Where is that arrangement of In Christ Alone from?
Heaps of people have asked about this. There is no particular version we were playing except what we made up in rehearsal. Sorry!

4. Why weren’t there words on screen?
I imagine they couldn’t find a font small enough. The words should have been printed on your programs, so hopefully you got them.

A church without worship?

The very wise David Peterson has written an important article for anyone involved in public worship (i.e. I’d imagine most of the people reading this blog!!!).

It touches on a minor but persistent debate about whether we should call anything we do in church “worship”. It’s one that we encounter with a regularity that perhaps slightly overstates its importance. Peterson strikes a judicious balance on the issue:

Some people use the terminology of worship in a very restricted way with reference to what we do in church, even limiting its meaning to praise. This obscures the New Testament teaching about worship as a Christ-centred, gospel serving, life-orientation (Rom. 12:1; Heb. 12:28-9; 13:15-16). Furthermore, people who emphasize that they are ‘going to church to worship God’ tend to disregard what the New Testament says about the purpose of the Christian assembly. There is always a danger of thinking that we are doing God a favour by coming to church!

Thus, if Christians are meant to worship God in every sphere of life, it cannot be worship as such that brings us together. ‘Corporate worship’ may express more accurately what is involved, but the Bible’s emphasis is on coming together to participate in the edification of the church (1 Corinthians 14).

But move past taxonomy and there is a much more important issue: the balance we strike between vertical and horizontal dimensions of our services. This has implications for the songs we write and choose, how we plan services, and how we think about what we’re doing.

As a reaction against this kind of misuse of worship terminology, many seem to have abandoned any application of the language to what we do in church.
With this development has come an emphasis on meeting for fellowship and mutual encouragement, with little apparent expectation of encountering God together.

The result is a neglect of the vertical aspect of our public meetings:

Christian fellowship is more than friendship: it is a participation together in something beyond ourselves, as we hear and respond to God together. The risen Lord is present when we meet in his name and he ministers to us through his word and his Spirit. As we take part in the ‘building’ or edification of the church, our focus should not simply be on encouraging one another, but on growing in our relationship with Christ (Eph. 4:11-16).

I strongly encourage you to read the full article, available at: http://www.sydneyanglicans.net/indepth/a_church_without_worship/